But he still desired sensual pleasures. As Devapi retired to the sacred groves in his childhood itself, Santanu became the king. On learning the matter, Kunti consulted with Bhima, and having decided to send him to Baka, consoled the Brahmin. Having completed his studies, Uttanka expressed his desire of offering gurudakshina to his teacher. Dushyanta did not visit them even when the boy had attained the age to be the crown-prince. Invocation. There are 172 verses here. On the advice of Dharmaraja, Bhima started walking carrying Kunti and his brothers on his shoulders. Within a few days a Brahmana of rigid vows came to the abode of their host. van Buitenen. Thus the Mahabharata became the central storehouse of Brahminic lore; it could only have done so if it were widely considered to be what the editors of the critical edition of the text proudly proclaim it is: “The National Epic of India.”. After listening to this great story, one will never take an interest in listening to any other story. The recital of the Mahabharata at the sarpasattra of Janamejaya by Vaishampayana at Takshila.The history of the Bharata race is told in detail and the parva also traces history of the Bhrigu race. Later Arjuna defeated Drupada, bound him and brought him to his teacher. The citizens of Ekachakra felt delighted. Press Esc to cancel. The marriage is celebrated in the Vaivahika Parva – the Book of the Wedding. All these form part of this Parva. Janamejaya felt dejected because of that curse. As he protected that land, in return, every householder, when his turn came, supplied him with a cartful of food, two bullocks, and one member of the family towards his meals. The purpose of the episode of Uttanka is the encouragement for the performance of the serpent sacrifice. The snakes refuse, a terrible curse is put on them, yet they do their mother’s bidding: the wager is won, and Vinata is reduced to slavery. Vaivahika Parva, 16. While dying the male deer cursed him that he would die if he were to engage in sex with his wife. Afterwards, they reached Raivataka, stayed there for the night, and went to Dwaraka in the morning. He said that he would go to witness the self-choice of Draupadi, the daughter of Drupada that was going to place. The Paushya Parva is one of the few portions of the Mahabharata that is composed in prose, and its placement right at the beginning is intriguing. Bhishma judges it is time for the boistrous princes to be educated and engages a teacher Kripa. This is 1st of 18 other books of Mahabharata. In reply to Saunaka’s question about the serpent sacrifice of Janamejaya and the reason for not completing it, Ugrasravas narrated the churning of the ocean for nectar, the stories of Kadru and Vinata, and the episode of Parikshit. But Vinata had a son, the bird Garuda, whose hatred for the snakes is proverbial. Acting on his advice, Uttanka ate the excreta of that bull and drank its urine. Vyasa came there to meet them. Being a Bhrigu, Shaunaka typically asks for a narrative of the origins of the Bhrigus, and this includes the curious tale of the sacrificial Fire being cursed to become omnivorous; the charming story of Ruru who sacrifices half his life to revive his bride, who had died of snakebite, and Ruru’s consequent hatred of the snakes: the ultimate message of the Paushya Parva. आदि in Sanskrit means “the beginning” or “the first”. King Pandu, who conquered the whole world, was living with the sages in the forest because of his love for hunting. Anything regarding Dharma, Artha, Kama or Moksha which is here is found elsewhere. Pleased with Arjuna’s expertise in archery, he decided to impart the extraordinary knowledge of astras and sashtras to him. Swayamvara Parva and 13. They settle down, are lectured by the divine messenger Narada on the perils of brothers loving the same woman (the story of Sunda and Upasunda) and make a compact that anyone interrupting a brother with Draupadi shall forthwith exile himself to the forest. Many princes tried but in vain to shoot the mark. Pandu had shot a buck while it was meeting with a doe; the buck was a disguised seer, who cursed Pandu that he would die under similar circumstances. This section is also called Sangrahadhyaya. About the Author. Jatugriha Parva – the Book of the Fire in the Lacquer House – starts off with a trial tournament, in which Drona’s pupils display their fighting skills. In this section, there are 6 chapters and 179 verses. Vichitravirya died issueless. Advised by the serpent Elaputra, Vasuki performed the. This Parva showeth the great merit of Brahmanas and kine, and unraveleth the mysteries of duties in relation to time and place. Asked by Janamejaya, Vaisampayana told him about the greatness of the Mahabharata. The pouring on the hatred for the snakes through Paushya, Pauloma and Astika Parvas is extremely effective in helping us to accept the historical reality of Janamejaya’s Snake Sacrifice. He made Janamejaya stop the serpent sacrifice. The princes studied under the tutelage of Kripacharya.